In the last few weeks, we experienced Mathew Kneebone’s work, Power Relations, which together with Olivier Goethals’ scenography, introduced the program as a liminal space. Kneebone’s news headlines followed more or less daily and will continue for the unforeseeable future. Premonitions of a coming, significantly catastrophic event in California and isolated from their local news context. With their dream logic language, they are poetic anticipations of what is yet to happen: Rib will imminently switch off. Connection between two places is established through disconnection.
Being connected to all counties in California, we had two blackouts occurring in the space last month, due to storms, floods, and mismanagement, that forced us to wear warm clothes and to charge our batteries before we entered Rib; to light candles that coincidentally helped us mourn the dead. Neighbors complained that they can’t sleep because of the bright lights in the space reaching their bedrooms, because when the power returned we were not there to switch the lights off. During the blackouts works on display were turned off and the black screen of the monitors displayed the reflection of a wanting visitor, instead of the source material: the films of Albert Lamorisse.
‘Head of a young man’
In a recent conversation with Shahin Afrassiabi he talked about his fascination with the distinction between the allegorical method of interpretation versus the literal one originally related to the hermeneutics of the bible and had speculated about the way this distinction relates to his own painting and sculpture.
In his paintings, the same figures, such as circles, spheres, vertical lines, reappear in different constellations each time depicting different real-world things. The repetition of these forms is a constant reminder of the paintings’ hard reality as object and surface yet they also seduce one into an emotional flirt with invented spaces and objects. Mountains, faces, flowers, dark moods, colors, surface textures, degrees of depth, and shadows are weirdly both present and absent; the surface and the image equally inhabit the work complicating hierarchical distinctions between subject and object. The plaster head sculptures are also all variations of a certain inarticulate head. Inarticulate in so far as they approximate a head but never quite fully concretize its specifics.
‘This Means That Much’
Marije de Wit speculates in her work what an image or a sculpture can be today in terms of its autonomy, functionality, or decorativity. Traditional understandings and categories, that enable her to not only look at the fundamentals of sculpture and image less statically but also to question the self-evidence of our surrounding world in how we come to define and value things. The dominance of quantification and objectification in art and life underlies her motivation to reclaim space for subjectivity and ambiguity. For things to have the right to exist and to have validity prior to their explanation.
In recent years she has been exploring the relationship between art and critique in creative writing, art writing, and criticism by poets, artists, critics, and other thinkers.
For The Last Terminal, she has made a site-specific work that as she put it, ‘calls for the safeguarding of the inexplicable’, a light work that is also subject to the whims of Mathew Kneebone’s intervention Power Relations titled: This Means That Much.
She also has compiled a carefully selected number of paragraphs from her collection of readings, into a reader that reacts to the ideas that have gone into the program as a whole.
Eléonore Pano-Zavaroni presents a work, that is an enhanced version of her Afspraak piece from 2019 at Rib, still a collaborative tool, yet only targeting those who express their full commitment to its cause as if their life depended on it. The general public is then a witness to these intense exchanges until they decide to leave the realm of spectatorship and come closer. Afspraak Future: About some magical virtues, includes contributions by seven artists that Zavaroni hand-picked and invited, whose contributions she describes as ‘things-of-unstable-status’, for which she has made a foldable/ unfoldable placeholder she calls the flying carpet, referring to a scene from the movie The Lover’s Wind from the French film director Albert Lamorisse. In this scene, Lamorisse’s unseen helicopter personifying the lover’s wind blows and scatters Persian carpets on a hill that are laid out by locals to be washed and dried.
The artists invited by Pano-Zavaroni are Romain Bobichon, Fabrice Croux, Danaé Jérome, Ash Kilmartin, Akim Pasquet, Jérôme Tillié and Maziar Afrassiabi.
Rib is a space for art, where the interplay between different forms and formats informs its layered and extradisciplinary programme. Rib is driven by both the vision of the artists and the will to challenge the institutionalising conditions for the production and presentation of contemporary art. Since its inception, Rib has employed an evolutionary logic instead of a thematic succession; exhibitions, collaborations, recurring (online) residencies, long-term projects and off-site interventions all interlock to animate this living organism. Founded by Maziar Afrassiabi in 2015, Rib is housed in a former butcher shop in Rotterdam-Charlois.